Tuesday, November 1, 2011
Thursday, October 27, 2011
saint of the day
Listen to Audio
Jude is so named by Luke and Acts. Matthew and Mark call him Thaddeus. He is not mentioned elsewhere in the Gospels, except, of course, where all the apostles are mentioned. Scholars hold that he is not the author of the Letter of Jude. Actually, Jude had the same name as Judas Iscariot. Evidently because of the disgrace of that name, it was shortened to "Jude" in English.
Simon is mentioned on all four lists of the apostles. On two of them he is called "the Zealot." The Zealots were a Jewish sect that represented an extreme of Jewish nationalism. For them, the messianic promise of the Old Testament meant that the Jews were to be a free and independent nation. God alone was their king, and any payment of taxes to the Romans—the very domination of the Romans—was a blasphemy against God. No doubt some of the Zealots were the spiritual heirs of the Maccabees, carrying on their ideals of religion and independence. But many were the counterparts of modern terrorists. They raided and killed, attacking both foreigners and "collaborating" Jews. They were chiefly responsible for the rebellion against Rome which ended in the destruction of Jerusalem in A.D. 70.
As in the case of all the apostles except for Peter, James and John, we are faced with men who are really unknown, and we are struck by the fact that their holiness is simply taken to be a gift of Christ. He chose some unlikely people: a former Zealot, a former (crooked) tax collector, an impetuous fisherman, two "sons of thunder" and a man named Judas Iscariot.
It is a reminder that we cannot receive too often. Holiness does not depend on human merit, culture, personality, effort or achievement. It is entirely God's creation and gift. God needs no Zealots to bring about the kingdom by force. Jude, like all the saints, is the saint of the impossible: only God can create his divine life in human beings. And God wills to do so, for all of us.
"Just as Christ was sent by the Father, so also he sent the apostles, filled with the Holy Spirit. This he did so that, by preaching the gospel to every creature (cf. Mark 16:15), they might proclaim that the Son of God, by his death and resurrection, had freed us from the power of Satan (cf. Acts 26:18) and from death, and brought us into the kingdom of his Father" (Constitution on the Sacred Liturgy).
St. Frumentius
Saint of the Day: St. Frumentius Called “Abuna” or “the father” of Ethiopia, sent to that land by St. Athanasius. Frumentius was born in Tyre, Lebanon. While on a voyage in the Red Sea with St. Aedesius, possibly his brother, only Frumentius and Aedesius survived the shipwreck. Taken to the Ethiopian royal court at Aksum, they soon attained high positions. Aedesius was royal cup bearer, and Fruementius was a secretary. They introduced Christianity to that land. When Abreha and Asbeha inherited the Ethiopian throne from their father, Frumentius went to Alexandria, Egypt
Thursday, June 2, 2011
martys
Achileo Kiwanuka
Adolphus Ludigo-Mukasa
Ambrosius Kibuuka
Anatoli Kiriggwajjo
Anderea Kaggwa
Antanansio Bazzekuketta
Bruno Sserunkuuma
Charles Lwanga
Denis Ssebuggwawo Wasswa
Gonzaga Gonza
Gyavira Musoke
James Buuzaabalyaawo
John Maria Muzeeyi
Joseph Mukasa Balikuddembe
Kizito
Lukka Baanabakintu
Matiya Mulumba
Mbaga Tuzinde
Mugagga Lubowa
Mukasa Kiriwawanvu
Nowa Mawaggali
Ponsiano Ngondwe
Friday, May 27, 2011
6TH SUNDAY OF EASTER
1st Reading: A reading from the Acts of the Apostles 8:5-8, 14-17
They laid hands on them, and they received the Holy Spirit.
Philip went to a Samaritan town and proclaimed Christ to them. The people united in welcoming
the message . Philip preached, either they had heard of the miracles he worked or because
they saw them for themselves. There were, for example, unclean spirits that came shrieking out
of many who were possessed, and several paralytics and cripples were cured. As a result there
was great rejoicing in that town.
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent
Peter and John to them, and they went down there, and prayed for the Samaritan to receive
the Holy Spirit, for as yet he had not come down on any of them; they had only been baptized in
the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.
This is the word of the Lord.
2nd Reading: A reading from the first letter of St Peter 3:15-18
In the body he was put to death, in the spirit he was raised to life.
Reverence the Lord Christ in your hearts, and always have your answer ready for people who
ask you the reason for the hope that you all have. But give it with courtesy and respect and with
a clear conscience, so that those who slander you when you are living a good life in Christ may
be proved wrong in the accusations that they bring. And if it is the will of God that you should
suffer, it is better to suffer for doing right than for doing wrong.
Why, Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead
us to God. In the body he was put to death, in the spirit he was raised to life.
This is the word of the Lord.
Gospel Acclamation: Stand firm forever, your truth Oh Lord is everlasting, your love my
joy, my true delight.
Gospel: A reading from the holy Gospel according to John 14:15-21
I shall ask the Father, and he will give you another Advocate.
Jesus said to his disciples,
‘If you love me you will keep my commandments, I shall ask the Father, and he will give you
another Advocate to be with you for ever, that Spirit of truth whom the world can never receive
since it neither sees nor knows him; but you know him, because he is with you, he is in you.
I will not leave you orphans; I will come back to you. In a short time the world will no longer see
me, but you will see me, because I live and you will live.
On that day you will understand that I am in my Father and you in me and I in you. Anybody
who receives my commandments and keeps them will be one who loves me; and anybody who
loves me will be loved by my Father, and I shall love him and show myself to him.
This is the Gospel of the Lord.
Credo: Profession of Faith
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen
and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of
the Father, God from God, Light from Light, true God from true God, begotten, not made, of
one Being with the Father. Through Him all things were made, for us men and for our
salvation, He came down from heaven: (all bow) by the power of the Holy Spirit, He became
incarnate from the Virgin Mary, and was made man.
For our sake, He was crucified under Pontius Pilate; He suffered death and was buried. On the third day He rose again in accordance with the scriptures; He ascended into heaven and is
seated at the right hand of the Father. He will come again in glory to judge the living and the
dead, and His Kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the
Son. With the Father and the Son He is worshiped and glorified. He has spoken through the
prophets. We believe in one holy Catholic and Apostolic Church. We acknowledge one baptism
for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to
come, AMEN.
Bringing in the sheaves
1. Sowing in the morning, sowing seed of kindness, sowing in the noon tide and the dewy eve;
Waiting for the harvest, and the time of reaping, we shall come rejoicing, bringing in the
sheaves.
Refrain: Bringing in the sheaves, bringing in the sheaves,
we shall come rejoicing, bringing in the sheaves x2
2. Sowing in the sun-shine, sowing in the shadows; fearing neither clouds nor winter’s chilling
breeze;
By and by the harvest and the labour ended, we shall come rejoicing bringing in the sheaves.
3. Going forth with weeping, sowing for the master, the less sustained our spirit often grieves;
When our weeping is over, He will bid you a welcome, we shall come rejoicing bringing in
the sheaves
Offertory 2: Take our bread
Take our bread, we ask you, take our hearts/ We love, take our lives,
Oh Father, we are yours, we are yours.
1. Yours as we stand at the table you set, yours as we eat the bread our hearts can’t forget.
We are the signs of life with us yet; we are yours, we are yours.
2. Your holy people stand washed in your blood, Spirit-filled, yet hungry, we await your food.
Poor though we are, we have brought ourselves to you: We are yours, we are yours.
Friday, May 20, 2011
4TH SUNDAY OF EASTER – 15TH MAY
1st Reading: A r reading from the Acts of the Apostles 2:14, 36-41
God has made him both Lord and Christ.
On the day of Pentecost Peter stood up with the Eleven and addressed the crowd with a loud voice: The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.'
Hearing this, they were cut to the heart and said to Peter and the apostles, 'What must we do, brothers?' 'You must repent,' Peter answered 'and everyone of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.' He spoke to them for a long time using many arguments, and he urged them, 'Save yourselves from this perverse generation.' They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.
This is the word of God
2nd Reading: A reading from the first letter of St Peter 2:20-25
You have come back to the shepherd of your Souls.
The merit, in the sight of God, is in bearing punishment patiently when you are punished after
doing your duty.
This, in fact, is what you were called to do, because Christ suffered for you and left an example
for you to follow the way he took. He had not done anything wrong, and there had been no
perjury in his mouth. He was insulted and did not retaliate with insults; when he was tortured he
made no threats but he put his trust in the righteous judge. He was bearing our faults in his own
body on the cross, so that we might die to our faults and live for holiness; through his wounds
you have been healed. You had gone astray like sheep but now you have come back to the
shepherd and guardian of your souls.
This is the word of God.
Gospel Acclamation: Yogera Mukama wange…..
Gospel: A reading from the holy Gospel according to John 10:1-10
I am the gate of the sheepfold.
Jesus said: '1 tell you most solemnly, anyone who does not enter the sheepfold through the
gate, but gets in some other way is a thief and a brigand. The one who enters through the gate
is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he
calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of
them, and the sheep follow because they know his voice. They never follow a stranger but run
away from him: they do not recognise the voice of strangers.'
Jesus told them this parable but they failed to understand what he meant by telling it to them.
So Jesus spoke to them again: '1 tell you most solemnly, 1 am the gate of the sheepfold. All
others who have come are thieves and brigands; but the sheep took no notice of them. 1 am the
gate. Anyone who enters through me will be safe. he will go freely in and out and be sure of
finding pasture. The thief comes only to steal and kill and destroy. I have come so that they may
have life and have it to the full.’
This is the Gospel of the Lord.
Credo: Profession of Faith
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen
and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of
the Father, God from God, Light from Light, true God from true God, begotten, not made, ofone Being with the Father. Through Him all things were made, for us men and for our
salvation, He came down from heaven: (all bow) by the power of the Holy Spirit, He became
incarnate from the Virgin Mary, and was made man.
For our sake, He was crucified under Pontius Pilate; He suffered death and was buried. On the
third day He rose again in accordance with the scriptures; He ascended into heaven and is
seated at the right hand of the Father. He will come again in glory to judge the living and the
dead, and His Kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the
Son. With the Father and the Son He is worshiped and glorified. He has spoken through the
prophets. We believe in one holy Catholic and Apostolic Church. We acknowledge one baptism
for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to
come, AMEN.
What a friend we have in Jesus
1. What a friend we have in Jesus, all our sins and grief to bear!
What a privilege to carry, everything to God in prayer.
O what peace we often forfeit! O what needless pain we bear!
All because we do not carry, everything to God in prayer!
2. Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged, take it to the Lord in prayer.
Can we find a friend so faithful, who will all our sorrows share?
Jesus knows our every weakness: take it to the Lord in prayer.
3. Are we weak and heavy laden, cumbered with a load of care?
Precious Saviour still our refuge: take it to the Lord in prayer.
Do your friends despise, forsake you? Take it to the Lord in prayer!
In his arms he’ll take and shield you, you will find a solace there!
is today the end of the world?
Judgment Day!
May 21, 2011
hourglass
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. Revelation 9:5
The End of the World
October 21, 2011
The purpose of this tract is to inform you of the great urgency there now is in the world for each and every person to be reconciled to God. The Bible is the Word of God! Everything the Bible declares has the full authority of God Himself. Now, at this time, information is coming forth from the Bible which clearly reveals God’s plan for Judgment Day and the end of the world itself. The Bible has opened up its secrets concerning the timeline of history. This information was never previously known because God had closed up His Word blocking any attempt to gain knowledge of the end of the world. We read about this in the book of Daniel:
Daniel 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
However, now in our present day, God has opened up His Word (the Bible) to reveal a great deal of truth concerning the end of time (and many other teachings). Also, in the same chapter of Daniel, it says:
Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
God is now opening up His Word because we have arrived at the time of the end. For this reason, it has become very obvious to the serious student of the Bible that we are now living in the last few days of earth’s history. As a matter of fact, because we are living at the end of time, God is now revealing to His people the following information:
THE BIBLE’S CALENDAR OF HISTORY
The Lord has opened up His people’s understanding to the “Biblical calendar” found on the pages of the Bible. The genealogies of the book of Genesis, primarily in chapters 5 and 11, can be shown to be a precise calendar of the history of mankind in this world. The Bible’s calendar of history is completely accurate and trustworthy.
Since this Bible calendar is given by God in His Word, it can be trusted wholeheartedly. In this brief pamphlet, we will share some of the conclusions derived from the Biblical calendar and from other studies in the Scriptures. However, the amount of information available is far too abundant and complex to get into much detail in this short pamphlet; but we can and will give precise and compelling dates. These dates can be trusted entirely because they come right out of the Bible. (EBiblefellowship has no affiliation with Family Radio; however, we highly recommend that you obtain a free copy of the book “We Are Almost There!” by writing to the following address: Family Stations, Inc., 290 Hegenberger Rd., Oakland, CA 94621. This book goes into far greater detail regarding the timing of Judgment Day and the end of the world. Also, you can read or download “We Are Almost There!” online at: www.familyradio.com).
TIMING OF IMPORTANT EVENTS IN HISTORY
11,013 BC—Creation. God created the world and man (Adam and Eve).
4990 BC—The flood of Noah’s day. All perished in a worldwide flood. Only Noah, his wife, and his 3 sons and their wives survived in the ark (6023 years from creation).
7 BC—The year Jesus Christ was born (11,006 years from creation).
33 AD—The year Jesus Christ was crucified and the church age began (11,045 years from creation; 5023 calendar years from the flood).
1988 AD—This year ended the church age and began the great tribulation period of 23 years (13,000 years from creation).
1994 AD—On September 7th, the first 2300-day period of the great tribulation came to an end and the latter rain began, commencing God’s plan to save a great multitude of people outside of the churches (13,006 years from creation).
2011 AD—On May 21st, Judgment Day will begin and the rapture (the taking up into heaven of God’s elect people) will occur at the end of the 23-year great tribulation. On October 21st, the world will be destroyed by fire (7000 years from the flood; 13,023 years from creation).
ONE DAY IS AS 1000 YEARS
The child of God has learned from the Bible that the language of Genesis 7 has a twofold meaning:
Genesis 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Historically, as God spoke these words, there were seven days remaining for Noah, his family, and the animals to get into the safety of the ark; but spiritually (and the Bible is a spiritual book), God was speaking to all of the people of the world and was declaring that sinful mankind would have 7000 years to find refuge in the salvation provided by Jesus Christ. How can we know that? We know this is so based on what we read in 2 Peter, chapter 3:
2 Peter 3:6-8 Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
The context of 2 Peter 3 is extremely important! In the first few verses, God refers us to the destruction of the world by the flood during Noah’s day. Then we find an interesting admonition that we ought not to be “ignorant” of one thing, which is, 1 day is as 1000 years, and 1000 years is as 1 day. Immediately following this bit of information is a very vivid description of the end of the present world by fire.
What could God be telling us by identifying 1 day along with 1000 years?
Since we recently have discovered the Biblical calendar of history on the pages of the Bible, we find that the flood of Noah’s day occurred in the year 4990 BC. This date is completely accurate (for further information on the Biblical timeline of history, please go to: www.familyradio.com). It was in the year 4990 BC that God revealed to Noah that there would be yet 7 days until the flood of waters would be upon the earth. Now, if we substitute 1000 years for each one of those 7 days, we get 7000 years. And when we project 7000 years into the future from 4990 BC, we find that it falls on the year 2011 AD.
4990 + 2011 = 7001
Note: When counting from an Old Testament date to a New Testament date, always subtract one year because there is no year zero, resulting in:
4990 + 2011 – 1 = 7000 years exactly.
The year 2011 AD will be the 7000th year from the flood of Noah’s day. It will be the end of the length of time given to mankind to find grace in God’s sight. This means that the time to find refuge in Christ has grown extremely short. We are only a little ways off from the year 2011 AD!
It is not unusual that God’s people have been given insight into the timing of the end of the world. Actually, the Bible tells us this is normally the case. In times past, God has warned His people of approaching periods of judgment:
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
JUDGMENT DAY: MAY 21st, 2011
We know that the year 2011 is the 7000th year from the flood. We also know that God will destroy this world in that year. But when in 2011 will this occur?
The answer is amazing. Let’s take another look at the flood account in the book of Genesis:
Genesis 7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Faithful to His Word, God did bring the flood 7 days later in the 600th year, on the 17th day of the 2nd month of the calendar aligned with Noah’s lifespan. It was on this 17th day of the 2nd month that God shut the door on the ark, securing the safety of its occupants and also sealing the fate of everyone else in the world outside of the ark. They would all now certainly perish in that worldwide catastrophe.
Genesis 7:16,17 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
Earlier it was mentioned that the church age came to an end in the year 1988 AD. It so happens that the church age began on the day of Pentecost (May 22nd) in the year 33 AD. Then 1955 years later, the church age came to its conclusion on May 21st, which was the day before Pentecost in 1988.
The Bible teaches that the end of the church age would occur simultaneously with the beginning of the great tribulation:
Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
On May 21st, 1988, God finished using the churches and congregations of the world. The Spirit of God left all churches and Satan, the man of sin, entered into the churches to rule at that point in time. The Bible teaches us that this awful period of judgment upon the churches would last for 23 years. A full 23 years (8400 days exactly) would be from May 21 st, 1988 until May 21st, 2011. This information was discovered in the Bible completely apart from the information regarding the 7000 years from the flood.
Therefore, we see that the full 23-year tribulation period concludes on May 21st, 2011. This date is the exact day that the great tribulation comes to its end, and this is also the most likely landing spot for the 7000 years from the flood of Noah’s day.
Keep in mind that God shut the door on the ark on the 17th day of the 2nd month of Noah’s calendar. We also find that May 21 st, 2011 is the end of the great tribulation period. There is a strong relationship between the 2nd month and 17th day of Noah’s calendar and May 21st, 2011 of our Gregorian calendar. This relationship cannot be readily seen until we discover that there is another calendar to consider, which is the Hebrew (or Biblical) calendar. May 21 st, 2011 happens to be the 17th day of the 2nd month of the Hebrew calendar. By this, God is confirming to us that we have a very correct understanding regarding the 7000-year timeline from the flood. May 21 st, 2011 is the equivalent date to the date when God shut the door on Noah’s ark. Through this and much other Biblical information, we find that May 21 st, 2011 will be the day when God takes up into heaven His elect people. May 21st, 2011 will be Judgment Day! This is the day God shuts the door of salvation on the world.
In other words, in having the great tribulation period conclude on a day that identifies with the 17th day of the 2nd month of Noah’s calendar, God is without question confirming to us that this is the day He intends to shut forever the door of entry into heaven:
John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The Bible is very clear that Christ is the only way into heaven. He is the only portal into the glorious kingdom of heaven.
Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Once the door (Jesus) is shut on Judgment Day, there is no more salvation possible on earth:
Revelation 3:7 …These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
The Bible teaches that on May 21st, 2011, only true believers elected by God to receive salvation will be raptured (taken up) out of this world to meet the Lord in the air and forever be with the Lord:
1 Thessalonians 4:16,17 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
All the rest of mankind (billions of people) will be left behind to experience the awful judgment of God, a horrible period of 5 months of torment upon earth:
Revelation 9:3-5 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
THE END OF THE WORLD: OCTOBER 21st, 2011
By God’s grace and tremendous mercy, He is giving us advanced warning as to what He is about to do. On Judgment Day, May 21st, 2011, this 5-month period of horrible torment will begin for all the inhabitants of the earth. It will be on May 21st that God will raise up all the dead that have ever died from their graves. Earthquakes will ravage the whole world as the earth will no longer conceal its dead (Isaiah 26:21). People who died as saved individuals will experience the resurrection of their bodies and immediately leave this world to forever be with the Lord. Those who died unsaved will be raised up as well, but only to have their lifeless bodies scattered about the face of all the earth. Death will be everywhere.
The Lord also emphasizes these awful 5 months of destruction in the final verse of Genesis, chapter 7:
Genesis 7:24 And the waters prevailed upon the earth an hundred and fifty days.
Five months after May 21st, 2011 will be October 21st, 2011. It so happens that October 21st of 2011 is also the last day of the Biblical Feast of Tabernacles (held simultaneously with the Feast of Ingathering). Tabernacles is held in the 7th month of the Hebrew calendar. The way God speaks of this feast in the Bible is very significant:
Exodus 23:16 …the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
The Feast of Tabernacles / Ingathering was said to be in the “end of the year” even though it was observed in the Hebrew 7th month, which is not the end of the year. The reason for this is that the spiritual fulfillment of this particular feast is the end of the world. The date October 21st, 2011 will be the last day of the Feast of Tabernacles and the last day of earth’s existence. The Bible describes what will take place on October 21st, 2011 in the following passage:
2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Along with the entire world and universe, all those who have sinned against God and were left behind will likewise be consumed by this fire and be eternally destroyed:
2 Thessalonians 1:8,9 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
On October 21st, 2011, God will completely destroy this creation and all of the people who never experienced the salvation of Jesus Christ along with it. The awful payment for their sinful rebellion against God will be completed by the loss of everlasting life. On October 21st, 2011, all of these poor people will cease to exist from that point forward. How sad that noble man, made in God’s image, will die like a beast and perish forever:
Psalm 49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish.
There is much more to share. But please, dear soul, be warned that the time for salvation is drawing to a rapid close! God has given the world 7000 years from the flood, and now only a few days remain until we reach May 21st, 2011. Before we know it, time will have run completely out. The few grains of sand remaining in our hourglass will have elapsed and be gone forever. Although little time remains, there is still wonderful hope for anyone today:
2 Corinthians 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
It does not take God much time at all to save someone. In the last hours of a terribly sinful life, the thief on the cross was saved by Christ:
Luke 23:42,43 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Our prayer is that you will receive this tract in the spirit of genuine concern in which it is being offered. As you read this pamphlet, please carefully consider the verses quoted from the Bible, for they are the Word of God, and as such, possess absolute power and authority. Our only hope for salvation is through the reading of the Word of God. It is now that the door of heaven (Christ) is open. It is now that God is saving a great multitude of people from around the world outside of the churches and congregations:
Revelation 7:9,13,14 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; …What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
God saves through the hearing of the Word of God and no other way:
Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.
Read the Bible with all your family (especially your children); and along with your reading, pray for mercy. Pray to the merciful and gracious God of the Bible that He might deliver you from the approaching destruction. We learn a little about God’s tremendous compassion in the book of Jonah. God also gave advance warning to the people of Nineveh regarding the destruction of their city:
Jonah 3:4-9 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
God did not destroy the people of Nineveh. Although there is no possibility that God will not follow through on His intention to destroy the world in 2011, we can know from His dealings with the people of Nineveh that God is tenderhearted and full of mercy. This should encourage each one of us to go to God and beseech Him for His great mercy.
Psalm 86:15,16 But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth. O turn unto me, and have mercy upon me;…
Monday, May 16, 2011
St. Simon Stock
Although little is known about Simon Stock's early life, legend has it that the name Stock, meaning "tree trunk," derives from the fact that, beginning at age twelve, he lived as a hermit in a hollow tree trunk of an oak tree. It is also believed that, as a young man, he went on a pilgrimage to the Holy Land where he joined a group of Carmelites with whom he later returned to Europe. Simon Stock founded many Carmelite Communities, especially in University towns such as Cambridge, Oxford, Paris, and Bologna, and he helped to change the Carmelites from a hermit Order to one of mendicant friars. In 1254 he was elected Superior-General of his Order at London. Simon Stock's lasting fame came from an apparition he had in Cambridge, England, on July 16, 1251, at a time when the Carmelite Order was being oppressed. In it the Virgin Mary appeared to him holding the brown scapular in one hand. Her words were: "Receive, my beloved son, this scapular of thy Order; it is the special sign of my favor, which I have obtained for thee and for thy children of Mount Carmel. He who dies clothed with this habit shall be preserved from eternal fire. It is the badge of salvation, a shield in time of danger, and a pledge of special peace and protection." The scapular (from the Latin, scapula, meaning "shoulder blade") consists of two pieces of cloth, one worn on the chest, and the other on the back, which were connected by straps or strings passing over the shoulders. In certain Orders, monks and nuns wear scapulars that reach from the shoulders almost to the ground as outer garments. Lay persons usually wear scapulars underneath their clothing; these consist of two pieces of material only a few inches square. There are elaborate rules governing the wearing of the scapular: although it may be worn by any Catholic, even an infant, the investiture must be done by a priest. And the scapular must be worn in the proper manner; if an individual neglects to wear it for a time, the benefits are forfeited. The Catholic Church has approved eighteen different kinds of scapulars of which the best known is the woolen brown scapular, or the Scapular of Mount Carmel, that the Virgin Mary bestowed on Simon Stock. His feast day is May 16th.
Tuesday, April 12, 2011
11 april
The Reading from the First Epistle of St. Paul to the Corinthians. (6:12-20)
Brethren, all things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be enslaved by anything. Food is meant for the stomach and the stomach for food; but God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by His power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, “The two shall become one flesh.” But he who is united to the Lord becomes one spirit with Him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body, and in your spirit, which are God’s.
THE GOSPEL (For Sunday of the Prodigal Son)
The Reading from the Holy Gospel according to St. Luke. (15:11-32)
The Lord spoke this parable: “There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.”’ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, ‘Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”
THE EPISTLE (For St. Philip)
The Reading from the First Epistle of St. Paul to the Corinthians. (4:9-16)
Brethren, God has exhibited us Apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the Gospel. I urge you, then, be imitators of me.
THE GOSPEL (For the Eighth Sunday of Luke)
The Reading from the Holy Gospel according to St. Luke. (10:25-37)
At that time, a lawyer stood up to put Jesus to the test, saying, “Teacher, what shall I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read?” And the lawyer answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And Jesus said to him, “You have answered right; do this, and you will live.” But the lawyer, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him; and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved neighbor to the man who fell among the robbers?” The lawyer said, “The one who showed mercy on him.” And Jesus said to him, “Go and do likewise.”
Monday, April 11, 2011
3RD SUNDAY OF LENT – 3RD APRPIL
1st Reading: A reading from the first book of Samuel 16:1, 6-7, 10-13
David is anointed king of Israel.
The Lord said to Samuel, ‘Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ When Samuel arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed one stands there before him,’ but the Lord said to Samuel, ‘Take no notice of his appearance or his height for I have rejected him; God does not see as man sees; man looks at appearances but the Lord looks at the heart.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’
Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of flesh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on.
This is the word of the Lord.
2nd Reading: A reading from the letter of St. Paul to the Ephesians 5:8-14
Rise from the dead and Christ will shine on you.
You were darkness once, but now you are light in the Lord; be like children of light, for the
effects of light are seen in complete goodness and right living and truth. Try to discover what the
Lord wants of you, having nothing to do with the futile works of darkness but exposing them by
contrast. The things which are done in secret are things that people are ashamed even to speak
of; but anything illuminated turns into light. That is why it is said:
Wake up from your sleep, rise from the dead, and Christ will shine on you.
This is the word of the Lord.
Gospel Acclamation: Praise him…..
Gospel: A reading from the holy Gospel according to John 9:1-41
The blind mall went off and washed himself, and came away with his sight restored.
As Jesus went along, he saw a man who had been blind from birth. His disciples asked
him, 'Rabbi, who sinned, this man or his parents, for him to have been born blind?' 'Neither he
nor his parents sinned,' Jesus answered 'he was born blind so that the works of God might be
displayed in him.
'As long as the day lasts I must carry out the work of the one who sent me; the night will soon be
here when no one can work. As long as I am in the world I am the light of the world.'
Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of
the blind man and said to him, 'Go and wash in the Pool of Siloam' (a name that means 'sent')
So the blind man went off and washed himself, and came away with his sight restored.
His neighbours and people who earlier had seen him begging said, 'Isn't this the man who used
to sit and beg?' Some said, 'Yes, it is the same one.' Others said, 'No, he only looks like him.'
The man himself said, 'I am the man.' So they said to him, 'Then how do your eyes come to be
open?' 'The man called Jesus' he answered 'made a paste, daubed my eyes with it and said to
me, "Go and wash at Siloam"; so I went, and when I washed I could see.' They asked, 'Where is
he?' 'I don't know' he answered.
They brought the man who had been blind to the Pharisees. lt had been a Sabbath day when
Jesus made the paste and opened the man's eyes, so when the Pharisees asked him how he
had come to see, he said, 'He put a paste on my eyes, and I washed, and I can see.' Then
some of the Pharisees said, 'This man cannot be from God: he does not keep the Sabbath.'
Others said, 'How could a sinner produce signs like this?' And there was disagreement among
them, So they spoke to the blind man again, 'What have you to say about him yourself, now that
he has opened your eyes?' 'He is a prophet' replied the man .
However, the Jews would not believe that the man had been blind and had gained his sight,
without first sending for his parents and asking them, 'Is this man really your son who you say
was born blind? If so how is it that he is now able to see?' His parents answered, 'We know he
is our son and we know he was born blind, but we don't know how it is that he can see now, or
who opened his eyes. He is old enough: let him speak for himself.' His parents spoke like this
out of fear of the Jews, who had already agreed to expel from the synagogue anyone who
should acknowledge Jesus as the Christ. This was why his parents said, 'He is old enough; ask
him.'
So the Jews again sent for the man and said to him, 'Give glory to God! For our part, we know
that this man is a sinner.' The man answered, '1 don't know if he is a sinner; I only know that I
was blind and now I can see.'
They said to him, 'What did he do to you? How did he open your eyes?' He replied, '1 have told you once and you wouldn't listen. Why do you want to hear it all again? Do you want to become his disciples too?' At this they hurled abuse at him: 'You can be his disciple,' they said 'we are disciples of Moses: we know that God spoke to Moses, but as for this man, we don't know where he comes from.' The man replied, 'Now here is an astonishing thing! He has opened my eyes and you don't know where he comes from! We know that God doesn't listen to sinners, but God does listen to men who are devout and do his will. Ever since the world began it is unheard of for anyone to open the eyes of a man who was born blind; if this man were not from God, he couldn't do a thing.' "Are you trying to teach us: they replied 'and you a sinner through and through, since you were born!' And they drove him away.
Jesus heard they had driven him away, and when he found him he said to him, 'Do you believe in the Son of Man?' 'Sir,' the man replied 'tell me who he is so that I may believe in him.' Jesus said, 'You are looking at him; he is speaking to you.' The man said, 'Lord, I believe', and worshipped him. Jesus said:
'It is for judgement that I have come into this world, so that those without sight may see and those with sight turn blind.' Hearing this, some Pharisees who were present said to him, 'We are not blind, surely?' Jesus replied: 'Blind? If you were, you would not be guilty, but since you say, "We see", your guilt remains.'
This is the Gospel of the Lord.
Credo: Profession of Faith
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen
And unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of
the Father, God from God, Light from Light, true God from true God, begotten, not made, of
one Being with the Father. Through Him all things were made, for us men and for our
salvation, He came down from heaven: (all bow) by the power of the Holy Spirit, He became
incarnate from the Virgin Mary, and was made man.
For our sake, He was crucified under Pontius Pilate; He suffered death and was buried. On the third day He rose again in accordance with the scriptures; He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His Kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son He is worshiped and glorified. He has spoken through the prophets. We believe in one holy Catholic and Apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come,
AMEN.